Monthly Archive for May, 2009

An interesting, 30-word play by a little-known Russian master (published in Dublin)

Here’s a wonderful play you’d never see produced. It’s by Daniil Kharms, a Russian outlaw writer who was banned by the Soviets from publishing anything but books for children (and that still got him arrested) – and who died, extremely unknown, of starvation in a Leningrad prison.

It’s translated by Neil Cornwell:

Four Illustrations of How a New Idea Disconcerts a Man Unprepared for It

1.
WRITER: I’m a writer.
READER: In my opinion you’re shit!

THE WRITER stands for a few minutes, shaken by this new idea, and falls down dead faint. He is carried out.

2.
ARTIST: I’m an artist.
WORKER: In my opinion you’re shit!

THE ARTIST turns as white as a sheet, sways like a thin reed and unexpectedly expires. He is carried out.

3.
COMPOSER: I’m a Composer.
VANYA RUBLYOV: In my opinion you’re…!

THE COMPOSER, breathing heavily, sank back. He is unexpectedly carried out.

4.
CHEMIST: I’m a chemist.
PHYSICIST: In my opinion you’re…!

THE CHEMIST said not another word and collapsed heavily to the floor.

(the end)

The book I found this in is one I recently bought – Incidences, by Daniil Kharms, translated by Neil Cornwell, Serpent’s Tail Press (2006). I bought it because Kharms, along with about twenty other little known Russian masters, is going to be on the syllabus of the Russian writers course I’m teaching in autumn.

But the reason I’m writing about this book here, in this section of the site, is that on the copyright page, it reads:

Neil Cornwell’s translations of a number of stories included here have previously appeared in The Plummeting Old Women and Other Stories, Lilliput Press, Dublin, 1989.

The re-emergence of Kharms as a major figure not just in Russian literature but also postmodern literature and also twentieth-century literature has been slow. If you buy Incidences, you can read a little bit about it in Cornwell’s postscript. But to think that Lilliput Press, a small press in Stoneybatter was part of this re-emergence is one of the more impressive things I’ve heard. Though I used to work at Lilliput, and I knew they did very interesting stuff.

I wonder if somebody wants to contact the publisher of Lilliput, Antony Farrell, and interview him about being part of this important project. Tell him I sent you.

The Great Wanderings: Odyssean ‘excellence in war’

The Great Wanderings: Odyssean excellence in war, by Clare Watters
It’s often said that aristeia – an ancient Greek term meaning demonstration of excellence in war – refers, in Homer, exclusively to action in the Iliad. The greatest aristeia that exists is when Achilles, basically, routs the Trojan army single-handedly. Very few people think Odysseus demonstrates excellence in war. The argument that the slaughter, by Odysseus, of the suitors in his palace is a kind of aristeia is weak, especially when you consider that the hero of that other epic beat an army by himself. One does not want to go around using diluted demonstrations of excellence just so one can make an argument.

I’d like to argue, however – and I apologize if I go on at length about this – that Odysseus does demonstrate an aristeia, except that his excellence is storytelling. This is a formulaic comparison, and lacks permanence, but it might allow for a fresh reading.

When Odysseus arrives at the Phaiakian court in Scheria, two things are nearly immediately guaranteed him: first, he is assured of passage home “safely, comfortably, well and happily, with speed…”; and second, through the songs of Demodokos, the Phaiakian bard, Odysseus is honored and remembered for his role in the fall of Troy. Curiously, then, Odysseus proceeds to retell his adventures since Troy at length (2140 lines), diverting the plot and stalling his return.

Continue reading ‘The Great Wanderings: Odyssean ‘excellence in war’’

Michel de Montaigne (1533 – 1592), from “On Some Verses of Virgil”

mm01592a-montaignemicheleyquemde-15330228b-15920913dWhat has the sexual act, so natural, so necessary, and so just, done to mankind, for us not to dare talk about it with shame and for us to exclude it from serious and decent conversations? We boldly pronounce the words “kill,” “rob,” “betray”; and this one we do not dare pronounce, except between our teeth. Does this mean that the less we breathe of it in words, the more we have the right to swell our thoughts with it?
Michel de Montaigne (start p. 73 in link)

The greatest fifteen minutes of music that exists – probably

joshua_bellA friend recently sent me a somewhat old but extremely interesting link to a Washington Post story. This friend is, among other things, a violinist, and we’d had a conversation about music, complexity, and emotion.

Someone else had mentioned that when we were teenagers, we used to feel deeper emotions when we listened to music – mostly pop songs that would tear bloody lumps out of our wet, sincere hearts.

My friend – let’s call her Sinead – and I agreed that what we did then, as teenagers, with music, was not feeling at all, but a kind of shallow, ego-centric grieving.

The same reason bad pop music stirs emotion in us is the same reason bad writing does as well – it seeks only the emotion that is on the surface. It goes after our shallow, usually self-obsessed thoughts and desires – our predictable responses to life and death, those that society instills in us by whatever way it does, and confirms in us by rewarding us when we respond correctly – and pets and soothes them in a way that makes our feelings feel cosmically significant.

Anyway, this is the conversation we were having after quite a few pints, so forgive me if it’s ridiculous. I am only telling you a story.

Real music – and real emotion – is something that does not make you weep. Think of Natalia Ginzburg’s wonderful line: “I never cry when I am really unhappy.”

Again I’m just telling you the story. I’m not trying to tell you what music is.

The conversation ended – I think – around a conversation about arguably the greatest fifteen minutes of music ever written, Bach’s Partita No. 2 in D Minor – specifically the “Chaconne” movement. It can be played properly by about, oh, five people on earth.

From the Post:

Bach’s “Chaconne” is also considered one of the most difficult violin pieces to master. Many try; few succeed. It’s exhaustingly long – 14 minutes – and consists entirely of a single, succinct musical progression repeated in dozens of variations to create a dauntingly complex architecture of sound. Composed around 1720, on the eve of the European Enlightenment, it is said to be a celebration of the breadth of human possibility.

Well, it turns out, after listening to it about a thousand times on my iPod, that it is the best fifteen minutes of music I’ve ever heard.

But would I, were I commuting to work, fighting through crowds, generally feeling irritable, stop and listen to “Chaconne” if it were being played by a man in jeans and a baseball cap, standing, for instance, outside Tara Street Station – even a man playing it exceedingly well?

That’s exactly what this Post article is about – an experiment in which about 2,000 Washington DC commuters were treated to the greatest musical composition in history (and some others) played by one of the greatest living violinists.

Two people stopped to listen, and he – the violinist – earned less than forty bucks.

More from the Post:

In his Critique of Aesthetic Judgment, Kant argued that one’s ability to appreciate beauty is related to one’s ability to make moral judgments. But there was a caveat. Paul Guyer of the University of Pennsylvania, one of America’s most prominent Kantian scholars, says the 18th-century German philosopher felt that to properly appreciate beauty, the viewing conditions must be optimal.

I don’t know. I can listen to, and appreciate, Bach’s Partita No. 2 on my iPod. Why wouldn’t I be able to appreciate it in Tara Street Station?

I’m writing this not to make some kind of argument, but to draw attention to this experiment, and maybe plug Bach.

If you want to listen to Bach’s “Chaconne,” you can hear it on its Wikipedia page (the sound is not great).

If you want to hear exactly what commuters in DC heard, go listen to the audio of Joshua Bell that morning.

The end of poetry (again)

poetry-reading1Today’s resignation of Ruth Padel from Oxford University’s chair in poetry is just another sign that poetry is no longer about good writing but a gigantic and totally insignificant feud between networks of warring cliques in unsteady coalitions.

Poets have always been reprobates and backstabbers, but they used to write good poetry.

Padel admitted she sent anonymous messages about Derek Walcott – her main rival for the post – to journalists informing them of allegations of sexual impropriety.

From the New York Times, about the resignation:

During what remained of the campaign, Ms Padel denied having anything to do with the mailings, and condemned the attacks on Mr Walcott, saying that she revered her rival and telling The New York Times in an interview published days before the vote that “it seems horrible, this anonymous campaign.”

After scoring an easy victory over the only other candidate, Arvind Krishna Mehrotra, she told The Daily Telegraph her victory had been “poisoned by cowardly acts which I condemn and which I have nothing to do with.” She added, “Those acts have done immense damage to people and to poetry.”

It is amazing to me that a story this irrelevant to its own supposed subject – art – even makes the New York Times. But I suppose the weight of the dead, great poets who once wrote stuff worth reading makes us want to continue to care about poetry, in the hope, perhaps, that someone might do something interesting with it.

There are good, contemporary poets. That is not the problem. The problem, as I see it, is that middling poetry has no audience – nobody reads Padel, and very few have read Walcott – so what beyond sexual impropriety or political pettiness distinguishes them? The only poetry that people read is either the very good type (many of the authors in this category are dead) and the very bad type (think of anything you get as a signature in an email from a religious relative).

Between the great and the abysmal exists a kind of oceanic partial-significance – where poets judge themselves by administrative hierarchy and status of the clique to which they have attached suckers.

I read a quote some time ago that poetry was entering a new golden era, since it had no audience (beyond email searches): if money is removed from the art, the art is liberated. Of course, now poets – and increasingly writers of literary fiction – have replaced money with the most horrible, insidious form of currency that exists: insignificant prestige.

A lot of people won’t agree. They see poetry as an ongoing conversation about art. Well, let’s have a conversation.

The controversy over the Oxford post – clearly – has nothing to do with the value of the poetry written by Walcott and Padel. The reason it cannot have anything to do with the value of their poetry is that, without an audience beyond people who know the poets, no value is put to a test.

The problem is spotted by the New York Times when it’s about Oxford chairs, but there ought to be a conversation about the fact that it happens everywhere, every night, and if it is not recognized, or stopped, there will never be another good poet.

Let me tell you about a poetry reading I attended recently. Three poets read. The one I had come to see – a friend – did well, I felt. The other two were very bad. They were so bad that I had to stifle groans. Perhaps I even failed to stifle them. Then I looked around: it was clear that the friends of those other poets thought their poets were very good, and my friend was not.

Was I right? Were they?

There was no way – none – to settle a debate except to accuse each other of sexual impropriety or racism or something else entirely outside the poetry. Or we could have maybe fought to the death.

Another story: I went to a poetry reading in Louisiana one evening. I went to this because a friend of mine said one of the two poets reading that night was a genius – Li-Young Lee. Lee was reading poems from The City in Which I Love You.

It is true that Li-Young Lee is a genius. Or at least, that book is genius. It is so good that it makes you realize just how middling everything else is. He didn’t introduce his poems; he just read them. After he finished his first poem, the auditorium applauded loudly and for a long time. It was honest applause. I don’t believe anyone was expecting to be in the presence of greatness that night.

Then the other poet read. She was bad – not quite email-signature-bad – but she’d had a lot of success working her way up administrative ladders and was now chair of some creative writing department at a prestigious university in the South. She read her first poem, and there was nothing but silence. She was astounded.

She said – and this is not a joke, and not an exaggeration – “You clapped for him but you won’t clap for me?”

Well, we clapped. It was the saddest, most uncomfortable clap that ever existed.

Denis Johnson (b. 1949), from “Car Crash While Hitchhiking”

rv_m3_denisjohnson1Under Midwestern clouds like great grey brains we left the superhighway with a drifting sensation of running aground. As soon as we slowed down, all the magic of travelling together burned away. He went on and on about his girlfriend. “I like this girl, I think I love this girl – but I’ve got two kids and a wife, and there’s certain obligations there. And on top of everything else, I love my wife. I’m gifted with love. I love my kids. I love my relatives.”
Denis Johnson

This is a bigger story now

For about two years, I attended night classes in creative writing in north Dublin, and I had the opportunity to witness many novice writers attempting to learn the craft. I was there primarily to study short fiction. Most people were. During the classes I was exposed to memoir and personal essay. I experimented with whatever I could. One of the first things I noticed was that my personal essays got a much better reaction than my fiction. I was dismayed. I’d considered fiction to be the most important form of writing. And I wasn’t the only one in this predicament: most people’s non-fiction was far more readable than their fiction.

When I first started to write, I was addicted to cliché. It’s the result of an untrained imagination. When writing fiction, I unconsciously aped the mannerisms and formulas of stories I had read before or watched on film. A writer’s central task is to comment on the world we live in, but I was making a copy of a copy of that world. I knew I wanted to fiercely express something, but I wasn’t really sure what it was. A good example of the kind of story I’m talking about are the ones printed in the Sunday Tribune as a prelude to the annual Hennessey competition. They’re mostly written in the first person, and present tense, in a heavy-handed attempt to make the prose urgent, but they lack the subtlety and observational acuity necessary to achieve this.

Continue reading ‘This is a bigger story now’

The online booking and submissions forms

Some Blind Alleys has added two forms to help ease submitting your work and for booking spots on creative writing courses and workshops.

You can now submit essays, stories, and translations via the form. SBA also considers graphic essays and stories, as well as flash animation, but you’ll need to query editor [ at ] someblindalleys.com.

You can also book courses online. You can make a secure online payment via PayPal, or choose to pay by cheque. If you do not get a confirmation email immediately after filling out the booking form, please let me know at workshops [ at ] someblindalleys.com.

Other developments are on the way.

That old Writers’ Resources page

I took down the Writers’ Resource page some time ago, when I realized I didn’t want Some Blind Alleys to be a place where people gathered to talk about how to get published. But some folks have asked if I could put the information back up, now that I’ve made my point.

So, here you are. Except it’s in a post, not a static page, which makes me feel much better about it.

Writers’ Resources

This page is intended to help writers sort the good literary resources from the muck.

Recommended Links

The Dublin Review
Ireland’s most prestigious and popular literary journal, publishing essays, reportage, criticism, and fiction.

Arts Council
Arts funding for writers. Check site for application deadlines.

Ireland Literature Exchange
The ILE is the national organisation for the international promotion of Irish literature, in English and Irish. The Exchanges’s main function is to offer translation grants to international publishers.

Poetry Ireland
Ireland’s most professional, useful, and active literary organisation.

Irish Writers Online
A nearly comprehensive database of Irish authors.

Other Links

LITERARY JOURNALS

    Irish Pages
    Essays, scholarship, fiction, and poetry (new website under development) 

    Stinging Fly
    Fiction and poetry

ORGANISATIONS

    Irish Writers’ Centre
    The IWC is the national development agency for writers and writing in Ireland. It offers creative writing workshops, writers’ resource centre, venue. 

    Munster Literature Centre
    The Centre provides festivals, creative writing workshops, readings, and competitions.

    Irish Writers’ Union
    The Union campaigns for authors’ rights and represents writers in disputes with publishers, among other things.

READINGS & LAUNCHES

CONTESTS & SUBMISSIONS

FESTIVALS & COURSES

AGENTS

    Faith O’Grady
    The Lisa Richards Agency
    108 Upper Leeson St
    Fax: 01 667 1256
    fogrady@eircom.net 

    Jonathan Williams
    Jonathan Williams Literary Agency
    Rosney Mew
    Upper Glenageary Road
    Glenageary
    Co Dublin
    Fax: 01 2803482

PUBLISHING HOUSES

EDITORIAL SERVICES

A dissenting voice on Joan Didion

imagesWhile searching for an interesting Plug for Joan Didion, I encountered a satisfyingly angry and rather witty critique of Didion, written by Barbara Grizzuti Harrison. I’d never heard of Harrison, but once I established that she was not some obscure quack (well, she’s a bit of an obscure quack), I decided it might be of interest.

One of the things I sympathize with in obscure quacks – perhaps I mean empathize – is the sense that the whole world has lost its mind by way of adoration for some writer who is, in fact, a fraud. I do not believe Didion is a fraud – that is to say, the early Didion (I have not read anything written after The White Album).

But this is a well-written rant. And Some Blind Alleys is a public space.